
2024 · Jesse Eisenberg
When you want something short and human that makes you laugh and quietly wrecks you — a film to talk about over dinner afterward. Emotionally rich but easy company; comfort and challenge in one ninety-minute package.
Two American cousins — tightly wound David and magnetic, unpredictable Benji — reunite for a small-group heritage tour of Poland to honor their late grandmother, a Holocaust survivor. As the tour moves through memorials and old family ground, the cousins' old affections and old resentments surface in equal measure. It's a road movie about grief, family history, and the maddening people we love most.
Funny and wincing in the same breath — you laugh at Benji's boundary-trampling charm and then feel the ache underneath it. It's brisk and light on its feet, but it leaves a bruise; the weight of history keeps pressing in at the edges of the banter.
Kieran Culkin is extraordinary as Benji — charming, exhausting, and heartbreaking within a single scene — work that won him the Academy Award for Best Supporting Actor. Jesse Eisenberg plays the perfect foil, all swallowed irritation and buried envy.
Eisenberg's writing is the engine: tight two-hander scenes where every joke doubles as a wound, played out against real Polish locations that give the comedy a solemn undertow. The soundtrack is nothing but Chopin solo piano, an elegant, melancholy thread that ties the cousins' small grievances to the enormity of the history around them.
A Sundance breakout that became an awards-season force, cementing Eisenberg as a real writer-director and delivering Culkin his Oscar. It sparked a wider conversation about heritage tourism and how later generations carry inherited trauma.
A Real Pain is a compact, roughly ninety-minute comedy-drama — Jesse Eisenberg's second feature as writer-director — that follows two American cousins, the anxious, buttoned-down David (Eisenberg) and the charismatic, volatile Benji (Kieran Culkin), on a small-group heritage tour of Poland undertaken to honor their late grandmother, a Holocaust survivor. The film braids a two-hander character study with the road movie and the "trip" comedy, using the collision between grand historical atrocity and petty personal grievance as its central engine. It premiered at the Sundance Film Festival in January 2024, was acquired by Searchlight Pictures, and went on to a major awards run capped by Culkin's Academy Award for Best Supporting Actor. Its most conspicuous formal signatures are its exclusively Chopin solo-piano soundtrack and its restrained, observational shooting of real Polish locations, including the Majdanek concentration camp. Beneath the surface amiability sits a serious inquiry into inherited trauma, the ethics of memory tourism, and the incommensurability of one person's suffering with another's.
The film sits squarely in the American specialty-film ecosystem. It was produced through Topic Studios and Extreme Emotions alongside Fruit Tree, the production company of Emma Stone and Dave McCary, with Stone credited among the producers — a notable instance of an A-list star lending production muscle to a modestly budgeted auteur project. Eisenberg both wrote and directed, extending the path he began with When You Finish Saving the World (2022).
The picture followed the now-standard prestige-independent route: a festival launch at Sundance (in the U.S. Dramatic Competition), critical acclaim, a distributor acquisition, and a platformed autumn theatrical release through Searchlight ahead of awards season. Searchlight, a Disney-owned specialty label with a long history of shepherding literate adult dramas to Oscar contention, was a natural home. Exact figures for the production budget and the reported Sundance sale price circulated in the trade press but I will not commit to specific numbers here, as I cannot verify them with confidence; what is certain is that this was a low-budget, location-shot independent rather than a studio production. Shooting on location in Poland — Warsaw, Lublin, and the surrounding region — was both an economic and an artistic decision, grounding the film's authenticity and its subject in real places rather than sets.
A Real Pain is not a technologically ambitious film in the sense of visual effects or novel capture pipelines; its "technology" is essentially the classical apparatus of location dramatic filmmaking — available and augmented natural light, portable camera rigs suited to working quickly in public spaces, and unobtrusive location sound. I do not want to overstate the acquisition format: I am not certain whether the film was captured on film stock or digitally, and rather than invent a specification I will note that the record, as I hold it, is thin on this detail. What is clear is that the production prioritized a naturalistic, present-tense image that could move nimbly through crowded streets, trains, and historical sites without calling attention to itself.
The cinematography, by the Polish director of photography Michał Dymek — known for his work on Jerzy Skolimowski's EO — favors a clean, observational realism over stylization. Compositions tend toward the patient and the framed-from-a-slight-remove: the tour group arranged within the architecture of a city square, the two cousins small against Warsaw's postwar skyline, faces held in unhurried medium shots during the film's many conversational beats. Dymek's Polish eye lends the location work a lived-in specificity rather than a tourist's gloss. The camera is generally restrained, letting performance and blocking carry scenes; the film's more lyrical passages come in montage — the cousins and the group moving through the city — where image and Chopin fuse into something closer to a tone poem.
Cut by Robert Nassau, the film runs lean, roughly ninety minutes, and its editorial rhythm alternates between long, dialogue-driven scenes that let discomfort and affection accumulate in real time and brisk musical montages that compress travel and mood. The restraint is the point: the film trusts silences and reaction, holding on David's suppressed exasperation or Benji's mercurial shifts. The montage sequences, scored to solo piano, function as the film's connective tissue and its emotional exhalations, punctuating the talkier passages.
Eisenberg stages the material as an ensemble chamber piece on the move. The tour group — a small, deliberately assorted set of travelers — is blocked to keep the cousins both embedded in and slightly apart from the collective, dramatizing David's social caution and Benji's compulsion to disrupt the group's polite equilibrium. The most charged staging arrives at the historical sites: the film pointedly juxtaposes the choreographed, well-meaning apparatus of heritage tourism — the guide's rehearsed narration, the group photographs — against the enormity of what is being toured. The visit to Majdanek is staged with deliberate plainness, refusing spectacle. A recurring motif of placing small stones, per Jewish mourning custom, threads the staging toward its quiet emotional resolution at the grandmother's former home.
The film's boldest formal decision is its soundtrack: rather than an original score, Eisenberg scores the entire film with the solo piano music of Frédéric Chopin — nocturnes, waltzes, and related pieces by Poland's most celebrated composer, deployed to root the film in its national setting and to lend its intimate emotional swells a borrowed grandeur and melancholy. The choice does a great deal of quiet work, aligning the cousins' private griefs with a Polish cultural voice and giving the montages their elegiac lift. (I will not name a specific performer for the recordings, as I cannot verify that attribution.) Otherwise the sound design is naturalistic — the ambient wash of trains, streets, and rooms — keeping the fiction grounded.
Performance is the film's center of gravity. Culkin's Benji is a live wire of charm, neediness, provocation, and sudden tenderness — a man whose ability to connect with strangers is inseparable from a barely masked despair. Eisenberg plays David as his structural opposite: contained, apologetic, quietly seething, loving his cousin and exhausted by him in equal measure. The two performances are calibrated as a duet, each defining the other, and the supporting ensemble of fellow travelers and the tour guide provides the social surface against which Benji's disruptions and David's mortification register. The film's emotional climaxes are almost entirely a matter of acting rather than incident — a confession over dinner, a breakdown, a goodbye.
The narrative is deliberately slight in plot and dense in character: a bookended journey (beginning and ending at an airport) structured as an episodic tour, with the "events" being conversations, social frictions, and site visits rather than a conventional escalation of external stakes. The dramatic mode is tragicomic — genuinely funny in its social observation and in Benji's antics, genuinely sad in its portrait of depression and inherited grief. Eisenberg withholds tidy resolution; the film diagnoses its characters more than it repairs them. The title itself carries the film's double meaning: Benji is "a real pain," and the film weighs that domestic, comic register of pain against the "real pain" of historical atrocity, refusing to let either fully cancel the other.
The film belongs to several overlapping traditions at once: the mismatched-pair road/trip movie; the two-hander character study; and the lineage of Jewish American comedy-drama. It participates in a recognizable indie cycle of talky, humane, mid-length dramedies about arrested men negotiating grief and family. It also intersects with the specific subgenre of Holocaust-memory and heritage-tourism narratives, though it approaches that heavy material obliquely, through comedy and character rather than through direct dramatization of the past. In cycle terms it reads as a late entry in the post-mumblecore, festival-driven American independent tradition, elevated by star performance and awards positioning.
As author, Eisenberg draws visibly on his own sensibility as a performer of neurotic, verbally precise, self-conscious characters — a persona forged in films like The Squid and the Whale and The Social Network — and turns it toward directing. The project has a personal dimension: Eisenberg has spoken of his own family's Polish-Jewish roots and an ancestral connection to Poland, and the film's premise of returning to a grandmother's homeland grows out of that autobiographical soil. (I frame this as the film's stated inspiration rather than asserting precise biographical specifics I cannot confirm.)
His key collaborators shape the film decisively. Cinematographer Michał Dymek supplies the Polish location realism. Editor Robert Nassau, who also cut Eisenberg's first feature, gives the film its patient-but-lean rhythm. The most distinctive authorial-collaborative choice is the absence of a conventional composer: by scoring with Chopin, Eisenberg effectively makes a long-dead Polish master his "composer," a decision that fuses authorship, national setting, and theme. As writer, Eisenberg's method favors dialogue and behavioral nuance over plot mechanics, building the film from the friction between two sharply written temperaments.
The film is an American independent production, and its authorship, financing, and comic idiom are American — specifically within the tradition of Jewish American cinema. But it is unusually porous to Polish national cinema: shot in Poland, photographed by a Polish DP steeped in that country's art-cinema tradition, and scored by Poland's national composer. It is, in effect, an American film that lets Polish place, personnel, and music inflect its texture — a diaspora film returning to a homeland and absorbing some of that homeland's cultural voice in the process.
A Real Pain is a product of the mid-2020s specialty-film landscape, in which streaming-adjacent studios (Topic), star-founded production companies (Fruit Tree), and legacy prestige distributors (Searchlight) collaborate to launch small auteur films through the festival-to-awards pipeline. It reflects a period appetite for humane, performance-forward, mid-budget adult dramas at a moment when such films had become comparatively scarce theatrically. Thematically, it is a contemporary-set film that reckons with a receding historical trauma from the vantage of the third generation, a preoccupation characteristic of Holocaust memory culture as living survivors dwindle.
The film's governing theme is the transmission of pain across generations and the difficulty of holding it proportionally — how the monumental grief of the Holocaust coexists with, and sometimes shames, the ordinary depressions and disappointments of the descendants who inherit its memory. Related threads run throughout: the ethics and awkwardness of organized heritage tourism, with its packaged encounters with atrocity; mental illness and the burden of loving someone in pain; the contrast between social performance and genuine connection (Benji connects instantly and falls apart privately; David is composed and closed off); and family love as something that survives incompatibility. The recurring image of mourning stones and the return to the grandmother's home crystallize the film's meditation on remembrance, obligation, and the limits of what a pilgrimage can heal.
Critically, A Real Pain was warmly received from its Sundance premiere onward, praised in particular for Culkin's performance and for Eisenberg's assured, empathetic writing-directing. Its awards trajectory was substantial: Culkin's turn as Benji swept the season's major supporting-actor honors and culminated in the Academy Award for Best Supporting Actor, while Eisenberg earned an Academy Award nomination for Best Original Screenplay. (Where I am uncertain of the full slate of individual precursor wins, I decline to enumerate them rather than risk error; the throughline — near-total dominance of the supporting-actor category by Culkin and a screenplay nomination for Eisenberg — is secure.)
Looking backward, the film's influences are legible. It descends from the Alexander Payne tradition of the melancholy road dramedy about mismatched men (Sideways above all), from Noah Baumbach's literate portraits of family friction (Eisenberg was a Baumbach discovery), and from the broader lineage of neurotic Jewish American comedy running back through Woody Allen — while grafting onto that comic tradition the weight of Holocaust remembrance. Its two-hander architecture and behavioral realism also owe to the post-mumblecore independent scene.
Looking forward, its legacy is necessarily provisional: released in 2024 and honored in early 2025, the film is too recent to have a settled downstream influence, and I will not manufacture one. What can be said is that it consolidated Eisenberg's standing as a serious director rather than only an actor, delivered a career-defining and Oscar-winning showcase for Culkin, and renewed cultural conversation around heritage tourism and third-generation Holocaust memory. Whether it comes to be seen as a durable entry in the Jewish American cinema canon or as a well-made moment of its awards season is a judgment that only time will fix.
Lines of influence