The Devils
1971 · Ken Russell
A charismatic 17th-century French priest becomes the target of a sexually obsessed nun’s witchcraft accusations, which corrupt church and state officials are all too happy to exploit.
dir. Ken Russell · 1971
Seventeenth-century Loudun: a proud, worldly priest stands between Cardinal Richelieu and the demolition of his self-governing walled city, until a prioress's erotic obsession curdles into possession hysteria — and the state finds the pretext it needs. Ken Russell, British cinema's great vulgarian-visionary, drew on Aldous Huxley's The Devils of Loudun and John Whiting's play for what remains the most scandalous film ever made by a major studio: an X on both sides of the Atlantic, condemned, cut, and banned, its infamous 'Rape of Christ' sequence excised for decades. Yet the outrage obscured the rigor. Oliver Reed gives the performance of his life as Grandier, sensualist and martyr, opposite Vanessa Redgrave's twisted Sister Jeanne; the young Derek Jarman designed the city as a gleaming white-tiled anachronism, part fortress, part asylum bathroom, making the past feel like a horrific modern machine; Peter Maxwell Davies supplied the shrieking score. Beneath the delirium is a coldly lucid political film about how power weaponizes faith. Warner Bros. has never granted the uncut version a proper release — the suppression now part of the film's meaning.
Lines of influence
- The Passion of Joan of Arc (1928) — Establishes the ecstatic female-martyr trial in relentless facial close-up — the beatific-suffering register Russell borrows for Grandier's torture and burning.
- Häxan (1922) — Pioneers rendering demonic possession and inquisitorial torture as grotesque, quasi-documentary spectacle, the writhing-hysteria tableau Russell amplifies in the convent's mass frenzy.
- Day of Wrath (1943) — Frames a theocratic witch-hunt as a machinery of accusation and confession under torture, the church-as-persecutor structure Russell dramatizes in Grandier's show trial.
- Mother Joan of the Angels (1961) — Adapts the identical Loudun possession case with austere, high-contrast convent staging — the restrained treatment Russell deliberately inverts into baroque excess.
- Black Narcissus (1947) — Renders cloistered sexual repression erupting into hysteria through hothouse color and expressionist design; Russell, a Powell devotee, transposes its convent-in-crisis into the Ursulines' collapse.
- Marat/Sade (1967) — Stages collective madness as choreographed Artaudian theatre-of-cruelty ensemble, the model for Russell's orgiastic 'Rape of Christ' set-pieces performed as writhing crowd spectacle.
- Simon of the Desert (1965) — Weaponizes anticlerical blasphemy, treating sanctity and carnal temptation as absurd grotesquerie — the desecration impulse behind Russell's mockery of ecclesiastical hypocrisy.
- La Religieuse (1966) — A literary convent adaptation banned by the church-state for depicting institutional cruelty toward a trapped woman — the same censorship collision The Devils provoked.
- Witchfinder General (1968) — Grounds English historical persecution in brutal, unromantic torture of the accused across a hostile landscape, the transgressive-period-horror lineage Russell shares.
- Women in Love (1969) — Russell's own transgressive literary adaptation starring Oliver Reed, testing censorship (male nude wrestling) — the immediate authorial precursor to The Devils' provocations.
- The Music Lovers (1970) — Russell's baroque biographical delirium, using hallucinatory montage and operatic hysteria — the same fevered visual grammar carried directly into The Devils.
- The Wicker Man (1973) — Stages a British folk collision of faith and state authority climaxing in ritual martyrdom by fire, extending Russell's power-and-belief pageant into pagan horror.
- Sebastiane (1976) — Jarman, The Devils' set designer, turns director to fuse homoerotic sensuality with religious martyrdom — sanctified suffering as ecstatic bodily spectacle.
- Jubilee (1978) — Carries Jarman's anachronistic design method from The Devils' white-tiled Loudun into a punk-era collage that collapses historical periods into one transgressive frame.
- Salò, or the 120 Days of Sodom (1975) — Composes power and cruelty as formal tableaux of institutional sadism, sharing The Devils' suppressed-cut censorship history and its indictment of authority's obscenity.
- Possession (1981) — Pushes possession-hysteria into extreme full-body performance (Adjani's subway convulsion), extending Redgrave's contorted ecstasy into pure physical derangement.
- Caravaggio (1986) — Perfects the anachronistic production design seeded in The Devils — modern objects intruding on a period tableau — as deliberate art-historical dislocation.
- Benedetta (2021) — Revives the convent-hysteria subject with lesbian ecstasy and church-power intrigue, provoking outrage in the same Loudun-era territory of faith weaponized for political control.
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