Sightlines · how to watch

How to watch Onibaba

1964 · Kaneto Shindō · Onibaba on Sightlines

5 things to watch and listen for on a first viewing, without spoilers, and 3 more once you have seen it. Each names something you can see or hear, the pattern it belongs to, and what noticing it gives you. How these keys work.

On a first viewing

  1. Watch the camera shoot up from below the grass. (camera)

    Kuroda places the camera low, under the reeds, so the susuki grass rakes across the frame and dwarfs the two women running through it.

    Payoff: The landscape becomes the main character, and it feels hungry rather than scenic. In the reading: originary world. Deleuze calls a landscape like this an originary world, a savage ground of pure hunger beneath the ordinary business of survival.

  2. Listen for the pounding drums against the constant wind. (sound)

    Hayashi's percussive score alternates with a dense bed of natural sound, wind through grass, breathing, water, so the soundtrack never fully settles into silence.

    Payoff: Terror here arrives through rhythm and hiss as much as through anything you see.

  3. Notice the black pit the women keep circling back to. (setting)

    A deep hole sits at the center of the marsh, and the film keeps returning its geography to that single dark opening.

    Payoff: One location quietly organizes the entire moral logic of the story.

  4. Watch how plainly the two women handle exhaustion and hunger. (performance)

    Otowa and Yoshimura play survival as a physical, animal fact, sweat and effort shown matter of factly rather than as suffering to be pitied.

    Payoff: Their bodies, not their words, are where the film locates its drama. In the reading: impulse-image. Deleuze calls a world driven by appetite rather than plan the impulse-image, and these women are hunger before they are characters.

  5. Notice how often the women barter armor and swords for food. (staging)

    Their routine of ambush and trade repeats through the film, killing reduced to a transaction as ordinary as any other household chore.

    Payoff: War here isn't heroic or horrifying so much as simply a source of income.

Once you have seen it

  1. Watch the demon mask the older woman straps on to threaten. (setting)

    She wears a mask stripped from a dead samurai to frighten her daughter-in-law away from her lover, and the film treats the object with total seriousness.

    Payoff: A tool she picks up to control someone else ends up controlling her instead.

  2. Notice that the mask will not come off her face. (structure)

    What she puts on as a weapon fuses permanently to her skin, and removing it finally tears away flesh rather than just fabric.

    Payoff: The monstrousness she used against someone else turns out to already be part of her.

  3. Notice where the final chase drives her, right to the pit's edge. (structure)

    The film's last pursuit, all pounding percussion and thrashing grass, pulls the masked woman back toward the same hole she has spent the film filling with bodies.

    Payoff: Everything she has done for years finally catches up with her at the exact place she did it. In the reading: line of slope (entropy/degradation). Deleuze calls this irreversible pull toward the hole a line of slope, the downhill grade that naturalism always ends on.

Carry this in: Watch the grass and the wind; the demon here is just what hunger looks like.

A Deleuzian reading of Onibaba →

How Onibaba was received →