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Scream VI · essays & theory

2023 · Matt Bettinelli-Olpin

A reading · through the lens of theory

A stalled subway car on Halloween night. A dozen strangers in costume, and the cutting moves among them at exactly the rhythm that usually announces a killer. Any of them could be him. Probably one of them is. The film holds the arrangement long enough that it stops being a gag and starts being unbearable, and it gets there without a single reveal. Nothing is disclosed. Nothing needs to be.

That car is the best case for taking Scream VI seriously, and it's the cleanest place to see what Deleuze meant by the relation-image. Following Peirce, Deleuze sorted film images by what they do. Some perceive. Some hold a feeling on a face without discharging it. Some act on a situation and change it, which is the whole engine of classical Hollywood. Then there's a fourth kind that means almost nothing on its own and everything to a viewer who arrives with a habit. Deleuze called that thirdness: the audience is the third party in the room, the one holding the relation that makes the image legible. A slasher runs on thirdness by default. Since 1996 this franchise has been the one that dragged that fact onstage and made the audience's habits into script pages.

Deleuze gives two finer tools here. A mark is an object or gesture that signifies because of the customary chain it belongs to: see this, expect that. A demark is the thing that snaps the chain and forces you to interpret rather than anticipate. Mindy Meeks-Martin's rules speech — she inherits the expositor job Randy Meeks held — is a catalogue of marks recited out loud. Her subject this time isn't the horror movie or the 2022 film's "requel." It's the franchise: no legacy character is safe, anyone can be a target, and the killers' motives now come from earlier installments. She is telling the audience which habits still hold.

Then the film breaks the biggest one. Sidney Prescott isn't here. Neve Campbell's absence came out of a compensation dispute, not a story decision, but the picture has to metabolize it anyway, and that absence is the purest demark the series has ever produced. Carol Clover's final girl was always a structural promise as much as a character — the person the form guarantees. Scream VI is the first entry that cannot make that promise. Protagonism spreads across the Core Four instead, Gale Weathers stands as the sole legacy lead, and Kirby Reed returns wearing an FBI badge, which is fan-service and load-bearing plot at once. The suspense math changes completely. You can no longer calculate who is protected, so you have to watch.

Back to the subway, where two more concepts do real work. Deleuze's index of equivocity describes an act that could belong to two different situations at once, the ambiguity itself becoming the film's unit of meaning. A masked figure turning in a crowded car is either a kid going to a party or the thing that kills you, and the film refuses to collapse the two. It's not withholding an answer it privately knows. It's staging equivocity as the event. And those revelers stop being individuals: Deleuze's dividual is a crowd rendered as one affective body, and the car becomes a single trembling mass wearing a dozen faces. Brett Jutkiewicz's camera and the film's cutting found something genuinely new for the series here. Woodsboro used darkness and isolation. New York uses saturation. There are too many people, and that is the threat.

The grammar underneath is older, and worth naming as debt. Halloween's unbroken Steadicam prologue made the camera into the murderer so his identity stayed sealed behind subjective framing; Peeping Tom had already welded the lens to the act of killing. Scream VI doesn't need to shoot from behind the mask. It only needs to leave the edge of the frame unaccounted for. Jutkiewicz keeps Ghostface at the border or soft in the background and uses architecture — narrow apartment halls, a bodega aisle, a stairwell — to compress what you're allowed to see. That's out-of-field-relative: the frame opening onto an adjacent space you can't check. Black Christmas put the anonymous caller inside a shared dwelling; When a Stranger Calls proved a ringing phone was a set piece; Psycho taught the cut-based misdirection and the nerve to butcher the presumed lead early; giallo, via The Bird with the Crystal Plumage, supplied the gloved unseen assailant and the planted false identity that the two-killer reveal still runs on. The Bailey family, avenging Richie Kirsch from the 2022 film, is that giallo machine wearing a family photo.

Structurally this is Deleuze's small-form action-image, where an act discloses a situation you never see whole, rather than a situation pressing a hero toward one transforming deed. Every kill is evidence. The whodunit is small form with a body count.

And then the shrine: a private room holding every previous Ghostface costume and the franchise's accumulated artifacts. Deleuze's symbol is the object that condenses a film's organizing relation, and here production design does the condensing for you. It's a museum, a fan's collection, a prop warehouse, and a rack of working weapons, all the same objects. The series' history is literally the murder kit.

Here's where the film argues with Deleuze productively. He located consciousness of clichés at the collapse of postwar action cinema: characters who know they're moving through worn-out forms and therefore can no longer act. Knowingness, in that account, is a symptom of exhaustion. Scream has spent thirty years running the opposite experiment. Its characters know the clichés and move faster because of it, and the knowledge is what generates dread rather than dissolving it. That inversion is Craven and Williamson's invention, and Radio Silence's contribution is to prove it scales — out of the house, into transit and commerce, against a killer with a shotgun.

Which leaves the question the sixth film can't answer. If the series' own back catalog is now both motive and weapon, what's left to feed it? Watch the subway again, then watch the edges of every frame after it. Count how often the film asks you to use what you know, and how often it charges you for it.

Concepts in play