
2023 · Kristoffer Borgli
A reading · through the lens of theory
The film's central conceit literalizes what Deleuze called the crisis of the action-image: Paul Matthews cannot do anything in the dreams he haunts — he stands there, a bystander in scenarios he did not write and cannot exit, the sensory-motor link between perception and response severed at the level of the unconscious. This radical passivity is Borgli's sharpest satirical instrument. Benjamin Loeb's cinematography sustains it: the waking world is rendered in flat, unglamorous suburban and campus interiors — spaces so drained of distinction they approach any-space-whatever, offering no leverage for heroic action and mirroring the dreamworld's refusal to let Paul matter in any purposeful way. The film descends directly from the Kaufman template codified in Being John Malkovich: an impossible mechanism presented with flat bureaucratic literalism, so that the metaphysical conceit — appearing uninvited in millions of dreams — functions as emotional allegory rather than spectacle, and Borgli inherits this by keeping Paul's passivity sad rather than wondrous. What tightens the screw is the gaze: Paul spends the film as pure object, surveilled nightly by millions of strangers' unconsciouses, and Loeb films his waking discomfort in the same observational register — the camera catching him being caught — until the horror pivot makes the gaze literally predatory, and the man who wanted recognition finally understands that being seen and being desired are not the same thing.