Sightlines · a reading

A Deleuzian reading of Decision to Leave

2022 · Park Chan-wook · Decision to Leave on Sightlines

Night, a parked car, a pair of binoculars. The detective is watching the woman he suspects. Then a cut, and he is in the room with her. No dissolve, no wobble in the sound, nothing that announces fantasy. He is simply there, standing in the space he has been studying from across the city, and the scene goes on as if he belonged in it. He hasn't moved. He's still in the car.

That cut is Park Chan-wook's invention in this film, and everything else grows out of it.

Deleuze has a name for a shot that watches someone watching: the dicisign. Most films handle it as a polite exchange — a man at a window, then what he sees, then the man again — with the two terms kept firmly apart. Him here, world there. Park breaks the return trip. Hae-joon's look doesn't just hand us an image of Seo-rae; it delivers him, bodily, into her rooms, into the hours his eyes have been keeping for weeks. Surveillance stops being a method for gathering facts about her and becomes a way of living with her.

Why bring a philosopher to a thriller? Because this film is famously hard to account for. Almost no violence, barely a kiss, and it still plays as one of the most erotic films of its decade. Chemistry and restraint don't explain that. Deleuze's vocabulary is about what images do, and here the images do everything the bodies don't.

Start with the genre. The detective story is the movement-image's most dependable engine: what Deleuze calls the small form of the action-image, where a man finds a clue and the clue discloses a hidden situation. The clues are indices, and the plot is a chain of them tightening toward an arrest. Park keeps the chain and cuts the drive shaft. Evidence keeps arriving, and the situation it discloses keeps being the wrong one. This is index-of-equivocity precisely: the same act belongs to two situations at once and nobody can say which. Hae-joon photographs Seo-rae on a stakeout. That is police procedure and it is courtship, and the film never separates them. The question it opens on has the same shape. One body, one fall from a peak, two situations: did he jump, or was he pushed?

Once looking stops producing adequate action, Deleuze says, you get opsigns and sonsigns — pure optical and sound situations, in which a character (and we) can only look and listen, with nothing available to do. The stakeout is that in its purest form, and Park builds his love scenes out of it. Hae-joon becomes a seer rather than an agent, a watcher who endures what he registers. The trap is beautiful, because a detective is supposed to be the one character who can always act on what he sees. Park gives him a professional reason for paralysis.

Then he hands the image over to be read. Phone screens, voice memos, a translation app: the film is thick with text, playback and interface. Deleuze's lectosign names an image that has lost its sensory-motor obviousness and has to be deciphered instead. You don't just see it, you read it. A phone held up inside a two-shot is a lectosign at its most literal. And because a translation app sits in the middle of this couple's own conversations, their most intimate speech arrives pre-formalized, in a machine's words rather than their own. That app is also a fine case of what Deleuze calls crystalline description, a description that composes its object and then stands in for it. What she says gets replaced by what the machine says she said, and the substitute is the version the two of them fall in love with. The zoom-photographs behave the same way. Enlarged and re-scanned, they never quite yield a fact.

The voice memos go further, into audiovisual disjunction: speech detached from the visible body, recorded at one hour and heard at another by someone who is alone. The film's most binding exchanges happen when the two are nowhere near each other, one of them a body and the other a playback.

All of this makes a crystal-image without a single hall of mirrors. Deleuze's crystal is the point where the actual and the virtual — what is happening, and what is remembered or wanted — stop being separable. Not as a puzzle. As a condition. Park openly rebuilds Vertigo's two-movement structure, the woman who is lost and returns, and by the second movement there is no clean way to sort what Hae-joon saw from what he wished. The fog that takes over that half is the film's honest weather report: an any-space-whatever of the emptying kind, a white field where a place used to be, no longer a setting for action, available only as mood. 'Mist,' the 1967 pop song, scores it. The detective is navigating by feeling now.

Watch the faces while this happens. Tang Wei and Park Hae-il play with a formality that keeps threatening to crack, which is Deleuze's potisign exactly: not a face settled into one quality, but micro-movements gathering toward a threshold the scene refuses to cross. The erotics of this film live entirely in that refusal.

Its ancestors are named and rebuilt in the open. Vertigo gives the master template, the investigator whose surveillance curdles into obsession, his gaze constructing the woman he pursues. Rear Window gives the immobilized watcher whose desire runs through an optical device. Laura gives the detective who falls for the woman whose death he is investigating. Blow-Up gives investigation as image-forensics, the enlargement that dissolves rather than resolves. The Conversation gives playback as the medium through which a professional listener becomes entangled with his subject. Peeping Tom welds the apparatus of looking to lethal desire. Deleuze ends his account of the movement-image with Hitchcock, where the image becomes a relation-image — a set of relations the audience holds, the viewer installed as a knowing third party. Park inherits from exactly those films and walks through the door they were standing in.

His alteration is one word long: back. In Vertigo, in Rear Window, in Peeping Tom, the gaze runs one way. Here she studies him back, with equal skill and worse intentions, and the apparatus becomes a two-way instrument of longing instead of a one-way instrument of possession. That is a real structural change to a seventy-year-old form, and it is why this film reads as tender where its ancestors read as sick.

What it did to filmmaking is easier to state than to do. Films have been showing us phones for twenty years, mostly as clutter or exposition. Park found that the interface could hold feeling — that a text, a translation, a saved audio file, a photograph zoomed past its own resolution are the objects through which two people who cannot touch conduct an affair. He also proved a thriller can run on attention alone. Korean cinema's great maximalist of vengeance made his most restrained film and took Best Director at Cannes for it, and the proposition underneath the restraint is this: being watched closely enough, by someone competent, is not distinguishable from being loved.

Watch it again for the cuts that put him where he cannot be. Then ask the harder question. When she looks back, is she caught, or is she doing to him exactly what he is doing to her? The last movement gives one answer. It isn't the only one the film allows.

Concepts in play

  • Dicisign (the perception of a perception) — Park's editing places the detective inside scenes he can only be imagining: the stakeout look doesn't return an image of Seo-rae to Hae-joon in the car, it deposits him bodily in her space while he watches through binoculars from across the city.
  • Index of equivocity — The same act belongs to two situations and neither the film nor the characters will separate them: Hae-joon's stakeout photography is police procedure and courtship at once, exactly as the opening fall from the peak is either a jump or a push.
  • Pure optical & sound situations (opsigns/sonsigns) — The stakeout: hours in which the detective, and we, can only look through binoculars and listen to recordings, with no action available — and Park stages the film's love scenes there.
  • The seer (voyant) — A detective, the one figure in cinema who is supposed to act on what he sees, is converted into a watcher who endures his subject; the investigation dissolves into looking rather than resolving into arrest.
  • Action-image, small form — The detective plot's clue-chain (an act discloses a hidden situation) is kept intact as a structure and disconnected from its outcome — zoom-photos, phones and translation apps that never quite yield the truth.
  • Lectosign (the readable image) — Phone screens, texts, voice memos and translation-app output fill the frame; the image stops being immediately legible as action and has to be deciphered — a phone held up inside a two-shot.
  • Crystalline description — The translation app composes Seo-rae's speech and then stands in for it — the couple's most intimate exchanges arrive in the machine's words — as the enlarged zoom-photographs compose evidence that replaces the fact it was meant to reveal.
  • Audiovisual disjunction — Voice memos: a voice recorded at one hour and replayed at another to someone alone, so the couple's most binding exchanges occur with the speaker's body absent from the image.
  • Crystal-image (hyalosign) — Park rebuilds Vertigo's two-movement structure — the woman who is lost and returns — and the imagined-presence cuts make what Hae-joon saw indistinguishable from what he wanted, with no marker separating the two.
  • Any-space-whatever (emptiness) — The fog-bound second movement, scored to the 1967 pop song 'Mist': a white field where a location used to be, no longer functioning as a setting for the investigation.
  • Potisign (icon of power / the threshold face) — Tang Wei and Park Hae-il play with a formality that keeps threatening to crack — faces accumulating micro-intensity toward a discharge the film withholds; no violence dwelt on, barely a kiss.
  • Relation-image (the mental-image) — The film's direct Hitchcock inheritance — Vertigo and Rear Window as named ancestors — where meaning is carried by relations the audience holds rather than by acts performed, the viewer installed as the knowing third party in the mutual-surveillance circuit.

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