← Star Wars: The Last Jedi
Star Wars: The Last Jedi poster

Star Wars: The Last Jedi · essays & theory

2017 · Rian Johnson

A reading · through the lens of theory

He takes the lightsaber. For two years the saga had held its breath on this one object — Rey's outstretched arm, Luke's hooded silence, the cut to credits. Now he takes it, glances at it, and tosses it over his shoulder off the cliff. The holiest relic in the franchise, flicked away like a chicken bone. Almost everything The Last Jedi is going to do is in that flick of the wrist.

Start with the machine it's breaking. The whole Star Wars apparatus runs on what Deleuze called the movement-image: someone perceives a threat and acts to dissolve it. Situation, then the action that resolves the situation, the cut serving the chain toward the rescue — the grammar of the trench run and the last-minute save, the "organic" American montage Star Wars inherited wholesale from Griffith. The Last Jedi spends two and a half hours jamming that circuit. The plans fail, one after another: the Canto Bight mission fails, Poe's mutiny fails, the assault on Crait's cannon fails, and the Resistance fleet doesn't fight so much as run, fuel draining, for the length of the film. Deleuze had a name for heroes who can no longer react adequately to what they perceive — the crisis of the action-image — and he found it in postwar Italy, in people left only able to look at situations too large to act on. Johnson smuggles that crisis into the most action-driven genre cinema has. The heroes survive not by triumph but by endurance and sacrifice.

Luke is the figure of it: the seer, the voyant, a watcher and endurer rather than an agent. The disillusioned hermit descends straight from the renounced master of Seven Samurai, the one who has put down his code and must be coaxed back. And he inverts The Empire Strikes Back point for point — where Yoda reluctantly trains an impatient student toward power on Dagobah, Luke refuses to train at all, because he has seen where mastery leads.

Then the mirror cave. Rey goes down into a dark seam in the island looking for her parents and finds a wall that throws her own image back, infinitely, in both directions — herself receding forever, snapping her fingers a half-beat out of sync. This is what Deleuze called the crystal-image: the moment you can no longer tell the real from its reflection. Here it's the saturated crystal, a mirror-walled chamber with no outside, that gives her no answer but herself. When Kylo later supplies the answer — her parents were "nobody," junk traders in a pauper's grave — that's the crack in the crystal, a line of flight out of the saga's whole bloodline obsession. You don't have to be a Skywalker.

This is also where the film touches the powers of the false. Star Wars runs on a contract: the film does not lie to us. The Last Jedi breaks it deliberately. Rey's parentage arrives as falsifying narration — incompatible versions held live at once (Kylo's "nobody," the later film's "Palpatine"), neither settled. Luke's legend is reframed as a man who, for one shameful instant, thought about killing his sleeping nephew, and has done penance ever since. The dossier calls this subversion of franchise expectation. Deleuze would call Johnson a faussaire — a forger who makes truth rather than finds it.

Then the dust. On Crait, Luke walks out alone to face the First Order's massed firepower, absorbs the barrage, and brushes the dust off his shoulder. That's a gest — a posture that lays bare a relation, the unbothered master, the legend as performance. The punchline is that he isn't there: it's a Force projection, an image with no body. Deleuze's term is the crystalline description, an image that has wholly replaced its object. Luke buys the Resistance its escape by being a picture of himself.

The look of all this is Kurosawa, and that's why it reads as declaration instead of coverage. Snoke's throne room is a single absorbing crimson — the colour-image, where one color soaks up a scene and its feeling — lifted from Ran's use of color as a theatrical statement. The Praetorian Guard standoff, figures held flat and frieze-like against the red, comes out of the Noh tableaux of Throne of Blood and the bystander-eye staging of The Hidden Fortress. Williams darkens the 1977 leitmotifs — Luke's theme, the Force theme — into elegy.

And register the boldest stroke. The Holdo maneuver: a cruiser turns and jumps to lightspeed straight through the First Order fleet, and the sound drops out. Total silence at the instant of maximum violence, in a franchise defined by its roar. For one beat the image is a pure opsign — something you can only look at, with no action available, the sensory-motor link cut clean. The time-image announcing itself inside a war movie.

So what did it do to the form? It took the purest movement-image machine in popular cinema and ran it backwards — failure for resolution, endurance for victory, a hero who watches. "Let the past die," Kylo says, and the film both means it and grieves it. That double pull is why it fractured a fandom and why it counts: it treated inheriting a myth as a genuine problem rather than a marketing beat. Watch it again for the gestures — the toss, the mirrors, the dust, the silence — and you'll catch a blockbuster thinking, in real time, about whether it has earned the right to keep going.

Concepts in play